Existential Therapists in Dartmouth, NS

Zarifa Andani

Zarifa Andani

MPCC-P, RTC-C

Virtual

This work isn’t about fixing your parts—it’s about helping you feel more like your whole self again. We can work together to slow down, get curious, and listen deeply. Our internal body wisdom is an integral source of information that speaks more significantly than words. Real change is possible when ALL of you feels safe enough to be seen and supported, just as you are.

How do therapists in Dartmouth, NS compare?

Number of therapists listed

1

Average years in practice

2.6 Years

Currently accepting new clients

100 %

Therapists in Dartmouth, NS who prioritize treating:

100% 2SLGBTQI+
100% ADHD
100% Relationship Issues
100% Emotional Dysregulation
100% Grief
100% Trauma and PTSD

How therapists see their clients

100% Online Only

Top therapy approaches used in Dartmouth, NS:

100% Narrative
100% Jungian
100% Internal Family Systems (IFS)
100% Gottman Method
100% Existential
100% Person-Centered
100% Psychodynamic
100% Relational

Frequently Asked Questions About Existential

What is existential therapy?

Existential therapy is a philosophical approach to psychotherapy that focuses on the fundamental concerns of human existence — freedom and responsibility, the search for meaning, the inevitability of death, and existential isolation (the unbridgeable gap between self and others). Rather than viewing psychological suffering as a symptom of disorder, existential therapy understands it as arising from the encounter with the inescapable realities of being human. The goal is not to eliminate suffering but to develop an authentic relationship with one's own existence — living with greater freedom, meaning, and responsibility.

What issues does existential therapy address?

Existential therapy is particularly suited to questions of meaning and purpose, fear of death and mortality, the experience of meaninglessness or emptiness, major life transitions, chronic illness and confronting one's finitude, grief, questions of freedom and self-determination, inauthenticity and the feeling of living according to others' expectations rather than one's own values, and existential anxiety that does not fit neatly into diagnostic categories. It complements rather than replaces other approaches for conditions like depression and anxiety.

What does an existential therapy session look like?

Existential therapy sessions are typically open-ended and dialogical — exploring the client's lived experience through genuine philosophical dialogue rather than structured techniques. The therapist engages with the client's fundamental questions about life, meaning, death, freedom, and relationship with curiosity and depth. There is no fixed protocol or technique set; the quality of the relationship and the depth of the inquiry are the primary vehicles of change. Existential therapy requires therapists with genuine philosophical grounding and personal depth.

Who are the key figures in existential therapy?

Existential therapy draws on existentialist philosophy (Sartre, Heidegger, Kierkegaard, Camus) and was developed clinically by figures including Viktor Frankl (logotherapy, focused on meaning), Irvin Yalom (four ultimate concerns: death, freedom, isolation, meaninglessness), Rollo May, and Ludwig Binswanger. Emmy van Deurzen and Ernesto Spinelli developed the British tradition of existential therapy. These approaches share a philosophical orientation but differ in emphasis and technique.

Who benefits most from existential therapy?

Existential therapy tends to resonate with people who are philosophically inclined, who are wrestling with questions of meaning and identity rather than (or in addition to) specific symptoms, and who find reductive or technique-focused approaches unsatisfying. It is particularly valuable during major life transitions (retirement, serious illness, bereavement, midlife questioning), for people who feel their suffering is a response to real existential challenges rather than a "disorder," and for those who want a therapy that engages the whole of their humanity rather than specific pathology.